In spring, my family visited beautiful Berkshire Williamstown and I stopped in the Sawyer Library at Williams College to see what it held on Roy Lichtenstein. I walked up and down the pristine Dewey decimal rows and grabbed several books off the shelves. I was prepared for the usual art historian pinpointing of everything unimportant to the artist in 300 pages of big words and thousands of hours of time wasted on attempts to define the undefinable. I pray one day I open to a page in one of these esoteric tomes of mumbo-jumbo, and get a sense that the author is(was) a human like me. The rise and popularity of celebrity modern art and its People magazine history follows a predictable pattern. Youth, geography, and connection are the markers used to pin each artist on the value scale. The published art writers (socialists usually) act as scribes to the priestly class of capitalists who make(made) a set number of image-makers into commodities worth trading in a tuxedo auction house. Who publishes these books, over and over again, for coffee tables and multi-million dollar libraries? And why?
I was ready to flip through the stack and find no mention of Roy in Oswego, which would have confirmed my bias that the majority of PhD art historians unwittingly prop up the valuable expression of the artist with agonizing page after page of subjective interpretation. Detailed abstractions on art to uplift the offshore accounts of Christies, Inc., Larry Gagosian, and other gross millionaires and billionaires slamming the door shut on the eager studio art students ready to earn their place on library shelves of the future. I was going to add it to my book as a side theme proving my hypothesis that art historians pay much less attention to the biography of the artist than they ought to. As if an American Civil War historian found it more interesting to write ten pages interpreting the Gettysburg Address and made no mention of Lincoln’s dreadful thoughts while on the train traveling to the slaughter fields. Life happens to human beings and some make the effort to express themselves. Art history often lacks the life story of the artist, which is why I believe a few of the books I flipped through at the library were crisp and new and never opened after the Williams College stamp was pressed. Art without life is pretty damn boring.
All the books kept to the pattern, except two. One, which critiqued Lictenstein’s pre-pop (early 1950’s) paintings of Native Americans out west, and another book of essays, with one by Avis Berman, which, unlike any I have read thus far, actually makes an effort to understand the world of Roy Lichtenstein in Oswego. I spent half my research time copying a piece of the essay word for word, upside down-left-handed with a leaky pen, until I realized I could use my wife’s smartphone to take a picture of the pages and copy later. I quote pieces of my copy from the Berman essay in Roy Lichtenstein: All About Art:
“Isabel did not leave Cleveland willingly.”
“There were three new faculty members to the art department in 1957. David Campbell, Harvey Harris, and Bruce Breland.”
Bruce Breland: ” Roy was very popular with them (the students). They liked him because he wasn’t dealing with art as a mystery. He was dealing with art in the present, and they could understand that. Here’s how you make it.”
Bruce Breland: “He didn’t spend a lot of time speaking art history speak, he spent a lot of time with, ‘How does this go together? And how does this come apart?’ He was constantly thinking up different kinds of what he called ‘art marks’. ‘Art marks’ was a term I heard a good bit of. That impressed me because I never thought of the words ‘art mark’. Art that comes directly from ‘every mark you make modifies what you already know,’ from the old teacher.”
Roy re-introduced the “Flash Room” to SUNY Oswego students.
Bruce Breland: “He taught two-dimensional design, which turned into a flash room. He even had a machine that he converted to a kinesthescope, which is a strobe that flashes, and the shutter goes at a twentieth of a second, or something like that. The idea behind that is that when you see something high contrast, fast… and it’s very bright, there is a long afterimage, and you draw the after-image.
That was the whole thing—what’s going on… in the head. We carry around images in our head, and we can draw from these. Every mark modifies what you already know. There’s almost a catechism with it. I was taken with that. So Roy and I were just great conversationalists with each other. We tended to reinforce.”
So, Roy Lichtenstein was a human being in Oswego—a professor of art with his own interpretations, applications, and cool tools.
“Irrelevant!” is the cry from the art establishment (mafia). “We know he left that agonizing stagnation of wonder and growth to cut out advertisements and comics, and copy them onto canvas. And, of course make us more profit exchanging his celebrity commodity for generations to come.”